"What's more, We have ordered man in regard of his folks - his mom bears him with faintings upon faintings and his weaning requires two years- - saying: Be thankful to both your parents and to Me; to Me is the inevitable coming. "And your Lord has commanded that you shall serve no one but Him and goodness to your parents," the Quran says, "and your Lord has commanded that you shall not serve anyone but Him and goodness to your parents." If they argue with you that you should associate with Me in a way that you are unaware of, do not obey them and keep company with them in this world kindly." "(The Quran, 17:23)

"Paradise lies underneath the feet of moms". ( "To look affectionately and kindly at one's father and mother is devotion," said the Prophet of Islam. "God's satisfaction lies in the consent of parents, and His wrath in their wrath," declared the prophet of slam. "If you wish God to grant you a long life, make your parents happy," said the Prophet Muhammad. Imam Sadiq)


"Paradise lies underneath the feet of moms."


The above expression which is a citation from the Mark of the prophets, is a praiseworthy symbol conceded to moms, and on the off chance that we place every one of the words, composed or spoken, about the place of a mother on one scale and the above sentence on the other scale, the expression of the Blessed Prophet will influence the situation in support of its.


Islam has not confined itself to advice, injunctions, and a series of verbal counsels in praising the role of a mother; rather, as a legislator, it has viewed a mother's command and prohibition as something that must be followed in some instances.


For instance, children are instructed to abide by their mother's directive whenever a case recommended by God encounters a mother's prohibition. It is incumbent upon an offspring to obey his mother if she forbids him to observe a recommended fast for the purpose of obtaining a spiritual reward or to go on a religiously recommended trip; And if he disobeys her in this regard, not only will he not receive a spiritual reward, but he will also be guilty of a sin.


Another case, where a mother's structure is regarded even in correlation with God's order, is the point at which a mandatory heavenly request runs over a mother's restriction, relying on the prerequisite that the activity concerned doesn't fall inside the objective and required directives like everyday supplication, or the quick of the period of Ramadhan.


In such a scenario, God's command comes first, followed by a mother's directive. For instance, if there is a question of jihad—also known as holy war—those who are capable of fighting the infidels are required to take part in the battle. However, if a young man possesses all of the requirements for participating in the holy war—with the exception of the fact that his mother does not permit him to go—subject to the condition that his non-participation does not cause any harm to Muslims—then he may choose to abstain from participating in


The Noble Prophet of Islam was approached by a man who said, O God's prophet! My mother won't let me leave her and go to war, but I'm young, strong, and ready for action and service. I want to fight on the front lines for Islam's advancement.


The Honorable Prophet ·said: " Proceed to remain with your mom. I swear to the God who appointed me prophet that the spiritual reward you receive for serving her even for a single night and making her happy with your presence is greater than a holy war lasting a year. "1 According to Islam, the greatest duty of the people is to respect parents and uphold their rights in accordance with the divine commands. The Quran says in this association:


"Be grateful to Me and to both of your parents," he said. 31:14) In this passage, God Almighty immediately addresses the right of parents following a reference to His own rights.


A man made his way up to the Seal of the Prophets and said, God's prophet! Guide me, to whom would it be advisable for me to be great to benefit totally from my great deed?"


He stated: Do your mother a favor." He inquired: Close to her?"


The Prophet said it again: Do your mother a favor." Once more, he said: " What's more, close to her?"


The Prophet's response was: to your mom"


The man said: Which other person ought to good?"


The Prophet declared: To your dad. "2 A man inquired of Imam Sadiq: What is the blessing that God has requested in the Quran to be displayed to guardians?" The Imam replied: " This indicates that you should conduct yourself in a fine and admirable manner with them and not force them to ask for your assistance when they need it, but rather try to meet their needs before they ask."


Says God:


"By no means shall you attain righteousness until you spend benevolently out of the assets you love," (                      3:92)

Assuming your folks cause you disquiet, you shouldn't make them uncomfortable, and in the event that they beat you up, you shouldn't hurt them. You ought to say prayers for them and only show them kindness and affection. Your voice ought to never be raised over theirs, and you ought to never stroll in front of them.3


The fourth Imam says:


و أما حَقُّ أُمِّكَ، فَأَنْ تَعْلَمَ أَنَّهَا حَمَلَتكَ حَيْثُ لا يحتمل أحدٌ أحداَ، وأعْطَتْكَ مِن ثَمْرَةِ قَلبِها ما لا يُعطي أحدٌ أحداَ، ووَقَتْكَ بِجَمِيعِ جَوارحِها، ولَمْ تبال أن تجوع وتطعمك، وتعطش وتسقيك، وتعرى وتكسوك، وتضحى وتظلك، وتهجر النوم لأجلك، ووَقَتْكَ الحَرَّ والبَردَ، لتكون لها، فانك لا تُطيق شُكرها إلّا بِعَونِ اللهِ وتَوفيقه.


"Remembering that she carried you in her womb for several months and nourished you with the sap of her life is your mother's right toward you." She used every ounce of her being to keep you safe. She didn't care if you were fed to satiety while she went hungry; or on the other hand to go parched herself, while your thirst was extinguished; or to be well-covered but have no clothes; or on the other hand to remain in the blistering sun, while you were shielded; She disregarded her sweet rest and endured the agony of restlessness for the good of you. She shielded you from the summer heat and the winter cold. You may have her because she endured all that suffering in order to have you. You should be aware that unless God provides assistance, favor, and the ability to repay your mother, you will not be able to properly express your gratitude to her. "4 The rights that have been established in Islam for a mother are based on the pains she has endured in developing the life and body of her offspring, some examples of which have already been mentioned, so that after tolerating such back-breaking pains, she may offer a well-bred human being to the society."


Naturally, these rights can only be enjoyed by a mother who fulfills her responsibilities as a mother flawlessly and raises a useful and capable individual.


A mother who puts her offspring in charge of a nursery or kindergarten in order to indulge in sell-indulgence or to attend dance parties or centers of debauchery and nightly revelry is actually committing an unpardonable injustice to her offspring, and as a result, she cannot expect to benefit from the rights and position of a mother.


The children's lives in a kindergarten appear to be fine and pleasant. Their attire is presentable and clean, their hair is neatly combed, the school is run in accordance with hygiene standards, and the rooms have been constructed with technical considerations in mind. Their food is prepared according to a proper plan, and their sheets are spotless. The children get enough time to play and sleep on time. In other words, most of their physical and mental desires are satisfied.


However, the social setting of a kindergarten cannot satisfy a child's other feelings and desires. The specific caresses that bring joy and excitement to a child can only be provided by a mother on her lap, not in a kindergarten. A youngster, living among 100 different newborn children, has a non-free life, and thus he can't procure the character and individual autonomy which are wanted by a person.


Parents are drawn to a child's every move and gesture at home, as well as his play and laughter. To educate a child requires constant care, which can be provided by parents alone because it is they and especially the mother who, at the beginning of the child's life, recognize those physical and psychological characteristics and aptitudes of the child whose training is considered the goal of education. However, in the school environment, an infant surrounded by a hundred other infants resembles a wave breaking and disappearing amidst a hundred other waves5.


The mistake that modern society has made is to replace the family fireplace and mother's lap with kindergarten and elementary schools. When mothers send their children to nurseries in order to free themselves up to work in offices, follow their own whims, engage in their own literary and artistic activities, play bridge, or go to the movies, they are actually putting out the family fire where their children can learn a lot.


Among children in their own age group, the growth rate of children who live with their families is higher than that of children who attend boarding schools.


Within the context of his environment, a child quickly establishes the foundations for his own physical, mental, and emotional characteristics. As a result, he learns little from his classmates and fails to develop properly when he is relegated to a lowly position in the school.6 These mothers not only cause their children's happiness to suffer, but they also hurt society as a whole and do not gain anything from their children. One cannot expect a child to show affection in later years if he hasn't learned the value of affection from his mother and hasn't had his feelings boosted by sitting on her lap.